This Tribe's Land Was Cut in Two by US Borders. Its Fight for Access Could Help Dozens of Others
Category: News & PoliticsVia: kavika • 3 weeks ago • 11 comments
By: US News World Report
The Pascua Yaqui Tribe has drafted regulations in an effort to formalize the border-crossing process for their relatives in Mexico coming to their reservation in Arizona
By Associated Press|May 13, 2023By Associated Press|May 13, 2023, at 1:12 a.m. SaveComment
This Tribe's Land Was Cut in Two by US Borders. Its Fight for Access Could Help Dozens of Others
Members of the Pascua Yaqui Tribe pose for a photo in their tribal community in Sonora, Mexico. in March, 2023. (Raymond V. Buelna via AP)Raymond V. Buelna
For four hours, Raymond V. Buelna, a cultural leader for the Pascua Yaqui Tribe, sat on a metal bench in a concrete holding space at the U.S.-Mexico border, separated from the two people he was taking to an Easter ceremony on tribal land in Arizona and wondering when they might be released.
It was February 2022 and Buelna, a U.S. citizen, was driving the pair — both from the sovereign Native American nation's related tribal community in northwestern Mexico — from their home to the reservation southwest of Tucson. They'd been authorized by U.S. officials to cross the border. But when Buelna asked an agent why they were detained, he was told to wait for the officer who brought him in.
"They know that we're coming," said Buelna, who has made the trip for a variety of ceremonies for 20 years. "We did all this work and then we're still sitting there."
Now, the Pascua Yaqui Tribe is trying to change this — for themselves and potentially dozens of other tribes in the U.S.
Tribal officials have drafted regulations to formalize the border-crossing process, working with the U.S. Department of Homeland Security's recently formed Tribal Homeland Security Advisory Council, comprised of 15 Native officials across the U.S.
Their work could provide a template for dozens of Native American nations whose homelands, like those of the Pascua Yaqui Tribe, were sliced in two by modern-day U.S. borders.
If approved, the rules would become the first clearly established U.S. border crossing procedures specific to a Native American tribe that could then be used by others, according to Christina Leza, associate professor of anthropology at Colorado College.
The regulations would last five years, to be renewed and amended as needed, and require training local U.S. Customs and Border Protection agents and consular personnel on the tribe's cultural heritage, language and traditions. It would require a Yaqui interpreter to be available when needed. It also would require close coordination with the tribe so border crossings are prompt.
"This is just something that will help everybody," said Fred Urbina, attorney general for the Pascua Yaqui Tribe. "It will make things more efficient."
Urbina said the tribe has met with Homeland Security Secretary Alejandro Mayorkas about the proposal. DHS did not immediately respond to repeated requests for comment by phone and email on the status of the regulations.
When family members, deer dancers, or musicians living in Sonora, Mexico, make the trip to the U.S. for ceremonies, tribal recognition celebrations, or family events, they are typically issued an ID card from the tribe and a visitor visa or parole permit from the U.S. government. Still, they still face border officials who they say lack the cultural awareness to process them without problems.
In the last two years, Buelna said, he has made the roundtrip about 18 times and was detained on four of them. He said border officials question the people he's escorting, whose first language is Yaqui, without an interpreter, and cultural objects, such as deer and pig hooves, have been confiscated. Officials have touched ceremonial objects, despite only certain people being permitted by the tribe to do so.
Urbina explained that the tribe encountered new challenges when Homeland Security was formed after 9/11 and border security was heightened. It became more pronounced in 2020, when the U.S. prohibited "non-essential" travel across the border to control the spread of the coronavirus. That ban ended this week, but new restrictions are in place.
As a sovereignty issue, Native American nations should be able to determine their people's ability to cross the border to preserve the ceremonial life of their communities, Leza said.
"If the federal government is saying our particular priorities, our interests in terms of securing our borders, trump your interests as a sovereign nation, then that's not really a recognition of the sovereignty of those tribal nations," she said.
Tribes along the U.S.-Canada border face similar problems.
The Sault Ste. Marie Tribe of Chippewa Indians is headquartered in Michigan, but 173 of its more than 49,000 enrolled members live in Canada. Kimberly Hampton, the tribe's officer-secretary and vice chair of the Tribal Homeland Security Advisory Council, said those members cross the border for powwows, fasting and to visit with traditional healers and family, but border officials have rudely rifled through eagle feathers and other cultural objects they are carrying.
Hampton wants an agreement that includes having tribal liaisons at border crossings and training developed by the tribe for border personnel.
Members of the Sault Ste. Marie Tribe and the Saint Regis Mohawk Tribe, which has about 8,000 members in the U.S. and about 8,000 in Canada, said they have also been asked at the border to prove that they possess at least 50% "blood of the American Indian race." It stems from a requirement under the 1952 Immigration and Nationality Act that "American Indians" born in Canada cannot be denied entry into the U.S. if they can prove this — often through a letter from the tribe.
Saint Regis Mohawk Tribe Chief Michael L. Conners wants to eliminate the requirement and boost education for border agents on local and national tribal issues. Drafting regulations specific to the tribe, like the ones the Pascua Yaqui are doing, "would bring a lot of peace of mind to our whole community," he said.
For Buelna, waiting in that concrete holding space, he was reunited with the pair only after he told a border official he thought they'd been overlooked following a shift change, he said.
"Why can't there be a system?" Buelna asked. "Why can't there be already a line for us where we can present the proper paperwork, everything that we need and go about our way?"
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"The Sault Ste. Marie Tribe of Chippewa Indians is headquartered in Michigan, but 173 of its more than 49,000 enrolled members live in Canada. Kimberly Hampton, the tribe's officer-secretary and vice chair of the Tribal Homeland Security Advisory Council, said those members cross the border for powwows, fasting and to visit with traditional healers and family, but border officials have rudely rifled through eagle feathers and other cultural objects they are carrying."
These days smuggling items such as guns and drugs has become so common I can understand why such inspections may be necessary, notwithstanding it being labelled as "rude". However, Native Americans and First Nation Natives have rights for crossing the border separating the USA and Canada shared by no others except perhaps international diplomats. I believe those rights are marked annually by a parade across the Peace Bridge if not elsewhere as well.
After 9/11 the border enforcement for Natives became very difficult. Some of the border guards could use a lesson in manners. I have been subject to some pretty rude border guards, both US and Canadian. Others have been very professional.
The guards simply have to ask and any Indian would take out and show any cultural items and eagle feathers, there is no need to be an ass about it.
the last time I crossed over the canadian border at buffalo NY, the friendly female canadian border guard asked me and my friend what we had to declare. I told her our clothes and a 12 pack of beer in the trunk. she told me to pop the trunk and I did. she came back around to the drivers window and I jokingly asked her if she was busy later. she told us we didn't have enough beer. my friend and I both cracked up and then she let us pass.
What has been your experience in crossing? Were the Canadian officials friendlier?
I've experienced good and bad from both American and Canadian. Generally most of the guards from either side are pretty good, but both sides have their assholes, Buzz.
simple solution. give the NA's autonomy and jurisdiction over their land on the border and look the other way when they deal with the trespassers. no paperwork, no courts, no problem. ezpz.
simple solution. give the NA's autonomy and jurisdiction over their land on the border and look the other way when they deal with the trespassers.
Sadly, that isn't likely to happen. The battle between BPS and the Tohono O'odham tribe is the perfect example. After they built a wall across their reservation the Tohono protested and the BPS arrested a number of the protestors. The Tohono O'odham run a special border patrol unit called the ''Shadow Wolves'' that are expert trackers and track drug runners across hundreds of miles of desert and they do it alone without any backup and they are still treated badly. It really is unfricking believable.
it takes the same amount of effort to bury a regular xenophobe as a uniformed one in the desert.
This has been a problem for a very long time. The Tohono O'odham tribe's reservation is cut in half by the US, Mexico border and when the tribal member want to go from one side to the other they now have to go through customs.
Part of my reservation is in what is called the NW Angle in northern Minnesota. It is surrounded by Canada and Lake of the Woods. The only way to get to it from the US is to drive 60 miles through Canada or take a boat 45 miles across Lake of the Woods, to say it's difficult to get to is an understatement. It is the most northern point in the lower 48.
The Jay Treaty used to cover our movement between countries, but that has been a problem since 9/11.